We have different understandings of the Federation’s flaws. I think you might be getting the first and second unions confused with the later unions. After the advent of the war, Jen Yiona enacted the widely popular Hueromont reforms, which limited power on the Federal level, increased member-state self-determination via opt-out rights, and created the district level of government. The district level of government separates the Federal level of government from the member-state level entirely; member-states are sovereign entities. The fact that they weren’t in the first and second union was considered a painful oversight that the Caldari paid for the most.
Moreover, the CDS was not a product of the Federation. It was a gross overstepping by ethnic Gallente (corporate) elites, many, many years before the Federation had even entered the realm of discussion. A valid in-universe perspective on the CDS was that these elites did what people with money do. They took advantage of a loophole. In the years prior to the Federation’s formation, there were something like 8 or more different interstellar organisations with murky jurisdiction, much overlap, and many gaps, which was the chaos the CDS used as a cover for their ostensibly philanthropic work. From an out-of-universe perspective, it would be strange to overlook the fact that the Caldari used the CDS to their advantage, and that the CDS ended up having an impact on ethnic Gallente culture, too. It is worth noting, too, that the CDS is, again, considered a mistake by the majority of populations in the modern Federation, and even before the Federation was born, had been considered “somewhat of a negative stigma attached to its reputation.” I would consider it curious to say a pre-Federation, widely-recognised mistake which subsequent legislation has sought to correct is representative of the flaws of the Federation.
Part of the issue with the first and second union was that, again, there was no governmental level of organisation to separate the member-state level of governance and the Federal level of governance, so member-states could have an outsized influence on the Federation. Member-state jurisdiction was even murkier, too, because until the Hueromont reforms, member-states could count colonies as part of their voting population no matter where those colonies were. That meant that the already overpopulated Gallente Prime (and population balances are already such a challenge to any working democracy) had an even more disproportionate punching power. The Hueromont reforms corrected this by limiting colony-control range to constellations.
The thing about cultural imperialism that I’ve noticed people overlook is that it is supposed to go one way, and one way only. It’s supposed to be about erasure and domination. The lore has stated, and I’m willing to provide sources, that whatever ridiculousness the ethnic Gallente does with other ‘identities’ goes both ways. If you read the society or culture of the ethnic Gallente pages, you will see constant references to pieces of culture (poetry, philosophy, fashion, music, ideology) that the ethnic Gallente adopted from elsewhere - even the Caldari. There are legitimate, very compelling critiques of cultural appropriation being used as a tool by culturally imperialist units, but cultural appropriation as is currently studied seems to work via different mechanics than what the ethnic Gallente appear to do, according to the lore we have at the moment. The main concern with cultural appropriation is that element of erasure, that pieces of culture with heavy historical context get lifted up, moved to a new culture without that context and understanding, and then the new culture’s “lighter” version starts to supersede the original culture’s version, until all forget it belonged to the first version.
Also, even in the years preceding the Federation’s formation, the “benefits” of such manoeuvring were not limited to the “dominant” culture, as they are on Earth as we know it today. When the West appropriates traditions from the East, and when they’ve done so in the past, it has been directly at the economic expense of those areas, as it still is. However, the 600~ years of Gallente-Caldari cooperation netted extreme economic gains for both unimaginable from their prior independent perspectives, even if it was from later in-universe perspectives regretfully skewed to favour the former over the latter.
Has there been elements of that in the ethnic Gallente past? Yes, especially in the pre-space-faring past, and I’m certain there’s elements of it still in certain populations, but later lore writes of an ambivalence and a regret for the damage it caused. Certainly Hueromont in particular blames the U-Nats for the events that lead to some spaceship parts creating a new skyline, and it still rails against elites like Mentas Blaque in modern New Eden as if constantly aware of the mistakes that lead to the succession to begin with. (Also ignoring the ‘elite purges’ that followed Jen Yiona’s reforms, which ousted and crippled many elements which did have more culturally imperialist leanings.)
“The brutal flashpoints that had taken place in Luminaire as a result of the Caldari secession created a distrust of interstellar government amongst the ethnic Gallente, something that has never truly dwindled. Large volumes of ethnic Gallente began to migrate from the capital system to settle elsewhere, either forming their own politically autonomous systems as new Federation members, or moving onto completely independent areas of space such as what would become Solitude. Though the union would reform significantly in the early years of the war to become a far less heavy-handed body, the perception of Federal government being a meddling entity would continue indefinitely, even when the capital was moved from Luminaire to Villore.”
“Today, the interests of the ethnic Gallente are not only distributed across the great expanse of the Federation, but also include the wishes and desires of the many other races they live alongside.”
And I’m not sure how productive it is to conflate the ethnic Gallente with the Federation in current New Eden, either. Especially considering the ethnic Gallente’s relative ambivalence towards the Federation in the post-civil-war era. Certainly in the years before the Federation and the first and second union - likely, too, the third and forth - the ethnic Gallente numbered over 50% of the known population (accounting for the fact that the Empire had not been discovered, and the secret Caldari colonies could not gain democratic representation.) It didn’t help that the Caldari have always had an unusually small population, even compared to the Intaki and Mannar who were uplifted much later than them. So bad then, definitely, I would equate the ethnic Gallente with the Federation. But modernly, the ethnic Gallente’s growth has either leveled off or been matched and exceeded by their neighbours in the Federation. They’re only 30-35% now, which could be even less because of peculiarities exclusive to the Federation census, matched by the Minmatar, rivalled by the Intaki, and a fair amount beyond the Mannar. Plus, in the modern Federation which offers opt-out clauses, population is no longer the singular determiner of power. The Jin-Mei are only 5% of the Federation and have far more authoritarian leanings than even the Caldari did at first, but they have an outsized impact on interstellar policy. (Also, in a true culturally imperialist unit, population domination would never be surrendered the way it has now, and it certainly wouldn’t have such a ‘racial’ mobility in governance. The Federal level of government is noted to have a disproportionate amount of Intaki in it, and indeed, the president of the Federation in the time of increasing Gallente-Caldari tension was an Intaki woman. That’s pretty early for that kind of phenomenon to happen.) Or even the continued existence of the cultural Caldari within the Federation, who surely would have been devoured had there been a more predatory ideology at work.
The “Gallente” in the Gallente Federation is an interesting point. “Gallente” as a term of nationality to refer to all citizens is separate from the “ethnic Gallente” who specifically identify with the cultures that originated on Gallente Prime. (I’m sure you know that, I’m just reiterating for the purpose of clarity.) Internally, “Gallente” isn’t used by member populations almost at all, even in ethnic Gallente groups. The fact that all citizens get labelled as Gallente by external entities - not internal - is a bit of a shorthand that was introduced by the Amarr Empire, who didn’t feel a need to discern between the distinct pluralistic groups that reside inside of it. And it’s not a point without contention in the political sphere: “This freedom to self-identity on own’s one terms is constitutionally protected in the Federation, but critics both inside and outside the nation are not so enthusiastic about the idea. To them, the fact that anyone can call themselves Gallente or ethnic Gallente represents a very sinister method of cultural imperialism and assimilation, eradicating the identity of traditional cultures and peoples, simply labelling it with a term that originated from a single planet, and not one that was developed as a consensus between multiple ethnicities (such as Minmatar, for example).” I’d love to see an in-universe debate crop up for alternatives to the “Gallente” identifier, something to represent a consensus of the member-identities of the Federation. (But really, that would take local populations actually caring about the Federation, and they don’t. They don’t even think about the Federal level, if they can help it. So maybe it wouldn’t go far.)
I didn’t mean to go on so long about this. I don’t mean to say that the Federation doesn’t have flaws - though I’m not sure that a celebration event is the right place and time to get into those flaws - because it does. They’re far more insidious than something relatively simple like out-of-universe examples of cultural imperialism and assimilation. It’s a matter of elites and elite manipulation of local populaces, of corporate greed and overreach, and of cultural relativism run amok. I have a semi-in-character piece (warning, in-universe partialism incoming) my character wrote on it, because I realise now I’ve gone on too long on this post. But if we do want to zoom in closer on the issues of the Federation, I think the easiest avenue would be to examine how much latitude Federation Megas like Quafe, Egonics, Scope, Impetus, Fedmart, and more are given. Not just in their borders, but across borders, because the Federation and CONCORD have made it very, very easy. They’re insidious. It’s all very insidious. Or within the suggestions I made before, looking at the individual flaws of each identity. The Intaki’s insistence of seeing both sides of any major issue, for example. Who wants an entire identity whose core defining feature is that they’re a constant devil’s advocate?
(On a second consideration, I think one of the other major flaws of the Federation is an overriding apathy for the Federation. There have already been issues in the past where a blank refusal to engage with the Federation has allowed problems which could have been prevented to happen. That would be easy to embed in my earlier suggestions, if any of my earlier suggestions made sense. I’m not a content expert, and I think every concern you had about the agency missions I suggested were very smart, and definitely beyond what I’m capable of considering.)