I had friends tell me to ignore your post, Diana, but I’ve always believed in you and your good intentions.
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http://wiki.eve-inspiracy.com/index.php?title=Slavery#Gallente_Federation
http://wiki.eve-inspiracy.com/index.php?title=History_of_the_ethnic_Gallente#War_with_Morthane
“Slavery is outlawed in the Federation and is considered one of the worst crimes that can be committed… Slavery was practiced deep in the past of Gallente Prime. Various pre-Federation nations had histories that included enslaving others. However, slavery was first outlawed during the Garoun Empire and since then, it has been outlawed in virtually all Gallente societies. When the Federation was founded in 23121 AD[53], the illegality of slavery was explicitly stated in the Federation’s constitution.”
These are the sources about the extent of slavery. I admit that “very little” is a relative term, especially compared to say, the Empire, but according to this, the ethnic Gallente abandoned slavery around 21656 AD. The lore only explicitly states the Morthane Empire practiced it, and this offence was so egregious it sparked a war (among other reasons.) I won’t address human trafficking because it is illegal and therefore would require a separate essay to fully go into detail about.
My career is in combating human trafficking. I really couldn’t get away with a single sentence or two.
- I think Veik does a good job discussing this, but I want to say that I entirely support her post and I’ve read those sources myself. I think it’s easy to overlook even today in New Eden the blending that remains culturally between the two. Gallente Federation lore pages aren’t so shy about it, alternatively offering laconic amusement of how the Caldari overlook it, then lambasting the Cultural Deliverance Society for its role in creating the problem to begin with.
http://wiki.eve-inspiracy.com/index.php?title=Culture_of_the_ethnic_Gallente
“The non-politicized and individual-focused nature of ethnic Gallente culture has resulted in its ability to influence the cultures of other empires (with the notable exclusion of the Amarr). For example, large portions of contemporary State culture, be it entertainment or fashion, is simply an extension of what both civilizations shared in Luminaire centuries ago, albeit in a notable Caldari flavor and style.”
“For men, the modern day ‘business suit’ has its origins amongst the Garoun nations during Gallente Prime’s late Industrial Age, tracing back to tri-corner hats and tailcoats worn by the nobility and gentry. Said suit originally involved a blazer, tie and felt hat for males (amongst other things), before it was adopted by several other cultures after first contact, most notably the Caldari.”
"The Gallente orchestra format has been adopted by other cultures while using their own unique styles of composition, such as the Caldari not long after first contact, and later the Jin-Mei. In the modern era, there has been a lot of cultural exchange between Luminaire and Amarr composers and musicians. "
http://wiki.eve-inspiracy.com/index.php?title=Impetus
" It took a few years, but eventually the Caldari researchers discovered Impetus’s original card games and reignited the fad among themselves. In somewhat of a shock to Impetus, they found many adult Caldari purchased the game, latching on to the competitive aspects of their games and delving deeply into their strategies and mechanics. Impetus had a fresh new audience, one with plenty of income to dispose of."
On and on. Like it or not, a large amount of Caldari lore is on Federation lore pages. One would be amiss to ignore that lore.
Moreover, the paper is very distinctly not centred around Caldari and ethnic Gallente relations and history. People have already talked about that. They’ve talked about it to death. It comes up in the IGS every day. I don’t care to add another voice to that argument when everything that can be said on the matter already has been said.
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This might just be a matter of a language barrier, but I think it’s fairly clear I was outlining the shortcomings of post-racialism. I voiced no criticisms of race as a social construct, as it’s outside of the thesis of the document. If the Federation doesn’t have or recognise race, it would be weird to waste valuable page space discussing the pros and cons of it. The document also neglected to discuss crime in detail. This was by design.
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http://wiki.eve-inspiracy.com/index.php?title=Demographics_of_the_Gallente_Federation
Whether you like it or not, the Mannar are part of the Federation: 10-15%, in spite of their now barren homeworld. As the Intaki are 20%, the Jin-Mei are 5%, and the Minmatar are 30%. These peoples are the Federation. Their cultures, forms of governance, and indeed political ideologies are a consequence of, if not directly a product of, Federal governance. Their individual shortcomings can be directly attributed to shortcomings of the Federation; after all, other powers that be would not necessarily tolerate such excesses.
In the document, I largely wanted to focus on the unambiguous, factual shortcomings, devoid of as much subjectivity as I could manage. You’ll find that most warzone atrocities done in the name of “security” are rife with “but your empire does this” and “your empire does that!” and “all empires do this!” That doesn’t make a good thesis. I understand that’s largely where your interest lies in Gallente Federation lore, but it wasn’t in the scope of my writing efforts.
I also didn’t want to focus too keenly on any single race/identity/culture, because it’s impossible to discuss the shortcomings of every Federation member-race/identity/culture. We simply don’t know all of them. The lore in places implies there’s thousands. The document is already four pages before citations. I was hoping people might actually read it, and I don’t have the time to compose a book. So I hoped that I could give an overview that would succinctly summarise the negative consequences of culturally relativistic policy. It’s a hard line to walk, even outside of the already wobbly in-universe lore - to Western Europe, the death penalty is a human rights violation, but in the United States, it’s often revered, so to say that the Federation both allows and uses the death penalty would draw argument as to whether that’s bad or good. In place of a point-by-point argument, I can only hope illuminating the kinds of things that are possible within Federation borders, legally, will allow a reader to imagine the rest and fill in their own perspectives as needed.
I only focused on the ethnic Gallente shortcomings as much as I did because, until recent years, the ethnic Gallente were the main shapers of legislation and political power in the Federation, so their particular shortcomings are the explanation for the larger failures of the Federation in several instances. Not ALL of them, mind, but a number of them. The most well known, perhaps.
I started my essay the way I did because I wanted to show why misconceptions exist in the larger cluster about the Gallente Federation, that they are misconceptions, and that they happen as a direct result of Federation shortcomings - just not the ones an outside observer would have guessed. The lore suggests that the Federation is unique in its culturally relativistic, post-racial practices, so that’s what I wrote my paper about. I wanted to focus on the shortcomings which were unique to the Federation in particular, not the ones that were arguably shared by every major power in the cluster. Wartime abuses, crime, and questionable human rights decisions are, regrettably, not unique to the Federation, and therefore a waste of space for the purposes of Jin-taan’s request.
The paper’s already 4 pages long. If you wanted me to cover everything you personally think is important, too, Diana, it would be over 200 pages and I’d be looking for a publishing deal. It was difficult to limit the scope enough to just this to begin with.
And yeah, it is written with a mind more towards an internal perspective. Outside of the document, I think it is valuable to judge any government or organisation by its values and ideals; I believe that the premise of a government can be summarised by what it should look like, if everything and everyone worked as intended, and stayed as true to their professed core as possible. In this, the Caldari and the citizens of the Federation can claim common ground. They’re quite honest about what they care about and what they don’t care about.
When post-racialism and cultural relativism works as the ethnic Gallente intended, the results can be so bad that even professed Federal patriots acknowledge them. The shortcomings the document focuses on, I hope, are shortcomings that people both inside the Federation and outside the Federation can agree are pretty bad, even if they might not be, as you suggest, the worst the Federation has to offer.