Excellent, corroboration!
So, in light of this, let me now ask it in a slightly different way to illustrate my point:
Do you hold fire because you are extending trust to unknown parties, or do you hold fire because you are not threatened? For example: if you have your little 20-man group patrolling for hostiles, and as you’re on a gate, 130 neutrals come through the gate. Do you hold position, or withdraw? ie: Do you give them the chance to demonstrate they are not hostile, or do you choose the more cynical course, and flee from danger that is not yet confirmed to exist?
Is your base assumption ‘Everyone is basically decent’ or ‘this place is dangerous, the inhabitants are predators’? Because if it’s the latter, then your choice to hold fire when you have the stronger position is an indulgence in luxury, not a moral high ground. It is ‘I am safe, I risk nothing by demonstrating magnanimance’. For morals to have weight and value, they must be adhered to when it is disadvantageous to do so. Else, they are simply conveniences, not truly morals at all.
Edit to clarify:
When I say ‘illustrate my point’, what I mean is this statement in the earlier part that was responded to:
“The society we live in says that in low-sec, anyone you don’t know is either a threat, or a target. Take a population of baseliners and remove them from a basically ‘safe’ society and put them into a similar environment, where everyone they come across is more likely than not looking to try to kill them.”
When you’re operating from the position of strength, you’re still in that ‘safe’ zone. You’re secure. You’re comfortable. It calls on a very different set of base responses than those we choose from when we don’t feel safe. A single pilot (as we were talking about individual behavior) choosing to go after a Rattlesnake, of all things… there’s no illusion of safety there.