Dustbowl Revisited

To: CHTAR Partners
From: Callisto Menkalinan
Re: Project Daedalus - U4-Q2V III planetary survey update

The initial planetary survey of U4-Q2V III recommended further due diligence on potential social risks. This analysis has now been performed and a summary of New Information and Recommendations is set out below. As anticipated, a number of risks arise from the presence of an unregistered colony. The primary risk is that the presence of the facilities and personnel proposed for Project Daedalus may provoke acts of sabotage or violence by the local population (Security Risk). A secondary risk is that of becoming entangled in a ongoing conflict between Idic elements and an Amarrian proselytising mission both present in local society (Reputational Risk). While our standard health and safety policies could be adapted to manage the Security Risk effectively, mitigating the Reputational Risk is likely to be more challenging.

New Information

Following our initial remote contact with the colony, a ground team has been able to negotiate limited physical access and gather further information. The inhabitants of the colony have named it Pelsiddhakyl (Striving for Perfection). The majority of the population are followers of an Idic community called the Ulsiddhakyam (Perfectors) which grew out of the Rohaani sect. In contrast to the Rohaani focus on extreme asceticism as a means of preparation for ascension, Ulsiddhakyam practice centers on perfecting oneself through the use of cerebral implant technology. Following an ideological clash with Idama Nirantar, the Ulsiddhakyam left Rohaanar in YC 39 to pursue an independent spiritual path but have retained significant elements of Rohaani practice including the saunp dena ceremony of ritual suicide.

U4-Q2V III was chosen as a location for the new settlement because its cold climate requires a relatively ascetic lifestyle and the Intaki Syndicate was expected to be less likely than the Federal Goverment to interfere with the colony’s spiritual practices. Initial funding (and the colony’s name) was provided by the Pelsiddhakyl Monastery in Intaki’s Akat mountains, with whom the leaders of the Ulsiddhakyam had close relations. The early decades of the colony’s life were hard and money from the Monastery eventually dried up so, when offered financial and technical support by the Ishuk-Raata Enforcement Directive (I-RED) in YC 115, the colonists jumped at the chance to become part of a development programme called Project Dustbowl with the designation SD-9472.

A search of public records reveal the following press release by I-RED. Colony SD-9472 is not specifically described but we understand that it is referred to as the colony which continued development funded by a third party after I-RED’s support was withdrawn when it “failed to meet 100% P2 completion within scheduled deadlines”. So far, we have not been able to identify this third party and the Ulsiddhakyam remain notably stubborn about maintaining its anonymity while insisting that it is not their original monastic sponsor. In the context of this outstanding question, it is worth noting that although the local economy is largely agricultural, the Ulsiddhakyam have somehow managed to develop a sophisticated cerebral implant manufacturing plant (shown above). They attribute this to a combination of intellectual property licenced to them by the Pelsiddhakyl Monastery (which is famous for its rebirth equipment) and Ishukone (the creator of Transcranial Microcontrollers) but it may be that the unidentified third party had a hand in helping to fuse these two technologies.

As noted in the Project Dustbowl press release, the programme colonies were all encouraged to accept proselytising missions from the Empire. In the case of Pelsiddhakyl, the mission is from The Penitent Order of St. Charduzir of Assimia Reclaimed, which we understand to be an ancient but obscure and poorly funded organisation that focuses on particularly isolated and thankless congregations. Originally, the Charduzite mission comprised a priest, three acolytes and a handful of lay brethren but now just the priest and two lay brethren survive. The Ulsiddhakyam attribute this death toll to the rigours of life in Pelsiddhakyl’s harsh conditions and lack of support from the mission’s Mother House after the colony was removed from Project Dustbowl. The priest, Brother Shohaib, confirms that adapting to the climate has been a struggle and they have lost contact with their superiors but insists that at least three of the most recent deaths involved accidents while travelling to and from the Mission House (shown below) in circumstances that he regards as suspicious.

This allegation reflects a general hardening of relations between the Ulsiddhakyam and the Charduzites which coincides with the reported discovery in late YC 120 of the lost Idama en Waro in captivity in the Kingdom and the terror attacks launched by the Tears of Reschard in mid YC 121.

An already tense situation appears to have been exacerbated recently by the opening of a new and much more aggressive mission on another Dustbowl colony. Brother Shohaib claims that he and his remaining two brethren have been forcibly fitted with medical monitoring implants and told to prepare themselves for an ‘assisted’ saunp dena ceremony should their health fail. While the prospect of having his subconscious imprinted onto a new born Intaki leaves Father Shohaib in fear for his immortal soul, the Ulsiddhakyam argue that it is simply equivalent to the Father’s own proselytising. Regardless of the spiritual consequences, it is a situation that will require delicate handling as it seems likely to escalate local tensions and may provoke a forceful response from Amarrian-aligned interests in the region, all of which could interfere unhelpfully with the timeline or even the final success of our project.

Recommendations

We recommend:

  • progressing our infrastructure development plan on the basis of the enhanced security policy detailed in Annex 1;
  • cultivating closer relations with the Ulsiddhakyam with a view to assessing possible synergies between their implant technology and Project Daedalus;
  • requesting intervention of third parties with both the Ulsiddhakyam and the Charduzites to defuse the situation before it escalates with potentially adverse reputational impacts on Chatelain BioPharma and its associates.

ART CREDITS:
Jaime Jasso and PRDart

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